
“Of the many comrades and collaborators of Ricardo Flores Magon, Librado Rivera was by far the closest. Their revolutionary partnership lasted twenty…
Librado Rivera – Dave Poole (1980)
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“Of the many comrades and collaborators of Ricardo Flores Magon, Librado Rivera was by far the closest. Their revolutionary partnership lasted twenty…
Librado Rivera – Dave Poole (1980)

I understood the claim about marking public spaces with women’s names, but I could not get my head around the idea of naming a road after an environmentalist.
Reading Ordinary Notes: Note 26

Does Fanon not refuse to be a slave to history?
Reading Ordinary Notes: Note 25
In Charleston, South Carolina, an anarchist and musician was recently subpoenaed to appear in front of a federal grand jury. She asked that others widely share this statement in order to bring awareness to her ordeal:
— Read on itsgoingdown.org/anarchist-in-south-carolina-facing-federal-subpoena-releases-statement/

In the brutal logics and practices we have inherited and modified, Black children are not precious.
Reading Ordinary Notes: Note 24

If we dare, we are undone by the marginalia of ghosts.
Reading Ordinary Notes: Note 23
In other words, while the “idea of horizontality” may be ideology, what it responds to are very real changes in the nature of society: globalization, information technology, and new form of class struggle emerging in response to these.
— Read on jasperbernes.substack.com/p/organization-and-its-theories
More than 50 years after he lost his life serving as a peacemaker in the South Bronx, the intersection of East 165 Street and Rogers Place in Longwood has been officially renamed Cornell “Black Benjie” Benjamin Way.
— Read on www.thecity.nyc/2023/06/03/black-benjie-ghetto-brothers-gangs-hoe-avenue-peace-treaty-south-bronx-longwood/
It often happens that long ballads become whittled down into short lyrical songs. The dwindling of Captain Wedderburn’s Courtship into I Gave My Love a Cherry is a case in point. So too some forgotten narrative ballad of the return of a ghostly lover has survived as a lyrical fragment that sometimes turns up as a windlass or capstan shanty. No doubt the original ballad is old; the tune has an antique grandeur; yet in the form in which it is sung here it probably does not pre-date the nineteenth century. Negro cotton lumpers in the southern ports of USA had a special affection for this very English tune.
— Read on mainlynorfolk.info/anne.briggs/songs/lowlands.html
The shared experience of settler-colonial dispossession and western military aggression helps explain why Okinawans see themselves in Palestinians
— Read on www.middleeasteye.net/opinion/okinawa-palestine-how-us-military-machine-connects-occupied-territories